‘We are all engaged in looting the past. (Only the greatest geniuses manage to steal from the future)’ – Donald Barthelme.
I find poetry that
functions as nostalgia hugely frustrating. Maybe wallpaper was better in the
70s and gas lamps have a certain whimsical appeal but poems that do this and
nothing else always feel lazy to me; they work on the assumption that someone
else will recognise the scene and that this recognition is enough for the poem
to achieve its aim. The place we’re looking back to was just as fraught with
problems as the modern day is, it’s just that we’ve forgotten them for a
picturesque idea. Hey, maybe we can make gas lamps Great Again.
I’ve always felt like my own relationship with the future has been
a bit of an odd one; that I might feel more intensely than some the tension
between living in the moment in case the world explodes and planning for the
future and taking the long view in case it doesn’t.
I often draw this heightened awareness back to the fact that I
took my GCSEs in 1999, under the dual threats of the millennium bug causing the
collapse of Western civilisation and the fact that I might not get in to Sixth
form. Hollywood was in on it too; two of the films I saw in the run-up to the
event were Armageddon and Deep Impact, in both of which the Earth was
threatened with extinction events from asteroids.
However, on new years’ day 2000, once we’d cleaned up the sick on
the carpet and reassured the distressed dog, it was pretty evident that no
planes had fallen out of the sky and that no-one had witnessed the second
coming and that we were all, apart from our alcopop hangovers, going to be more
or less alright. Even so, there was something anticlimactic in that realisation,
which I think speaks strongly to our obsession with the apocalyptic; the
catastrophe resolves all our petty earthly worries and leaves us with no
questions left to ask.
Is it any more terrifying to keep going to your boring job every
day for twenty years than it is to watch the world burn up in a single night?
It’s similar to the rationale that leads us to get worked up about the
long-term effects climate change whilst thoughtlessly burning through
single-use plastics.
I’ve lived through many more apocalypses since then; the Rapture,
the Nibiru Collision, that thing with the Mayans. In fact there have been 57
predicted apocalypses since I was born and these events have started to
feel a bit run-of-the-mill now. However, being the intensely anxious human that
I am, my brain can predict cataclysmic
events surrounding almost anything; a difficult conversation, a job interview,
a checking of my bank balance, let alone more long-term decisions like
house-buying and procreating.
The human brain is an excellent simulator for all kinds of futures:
we need yours, and its visions. But why should an anthology of future poems exist? Why
now?
Looking to the
future is an extrapolation of what’s happening now, it’s an imaginative
exercise. Living in the terrifying times we do, where technology moves so
quickly forwards and human rights seem to be moving backwards, it’s easy to
predict catastrophe.
But what happens
after the catastrophe? What of our civilisation will remain to tell the story
of who we were and what we stood for? Will it be the Emma Press anthology of
Future Poetry? Did we get it right?
The future is a space for words to be heard. As long as I can write, I will be alright. (I think).
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